In
the Name of the Father and of the Son and of the Holy Spirit. Amen.
When the Son of Man comes on the Last Day, He will come in all His
glory, accompanied by the angels. He will come suddenly and
unexpectedly, like a thief in the night. However, He will not come
secretly. His coming will be no more hidden than lightning across the
sky. Every eye shall see Him, and even the dead shall awake from
their slumber. He will come on the clouds, surrounded by the heavenly
host, and will take up His seat upon the throne of God to preside
over the final judgment.
From the throne of glory, the Son of Man will judge the heavens and
the earth, the living and the dead. He will separate one from
another, as a shepherd separates sheep from goats. Make no mistake –
this is not a parable. While the image of the sheep and the goats is
a metaphor for the righteous and unrighteous, the sorting to take
place is no metaphor, analogy, or allegory. The Son of Man will
without doubt sort the righteous and unrighteous persons and send
them to their eternal destinations.
And why should you expect any different? After all, this is simply
the final act of the Good Shepherd. Just as He has guarded the door
to the sheep-fold and has kept watch over His flock, so now, at the
last, He will welcome those who belong to His fold, and consign to
hell those who would not enter by the door.
However, notice that this sorting
takes place not on the basis of works, but on the basis of identity.
The sheep are sent one way, and the goats another, and only after
their separation is each group addressed. And notice how the Son of
Man identifies them. Those on His right He calls “you
blessed of My Father”, while
those on His left He calls simply “cursed”.
The separation between the sheep and the goats has to do with their
relationship to the Cross. At the gate stands the Lamb who was slain
now come to call His own to Himself. There is no getting around Him
without facing the cross. But some try.
After all, living under the cross is difficult. The Christian life is
full of hardships, trials, disappointment, and pain. The Christian
life is lived in the midst of death. However, the sheep seek not to
escape this life-and-death tension, but rather hold fast to the Lord
over life and death. On the other hand, the goats run from death.
They fear death, and so they look the other way. They try to skirt
the fence and sneak through the door. But no such luck.
The sheep and the goats are sorted,
and the Son of Man turns to those on His right and commends them for
feeding, giving to drink, clothing, healing, and visiting Him in
times of need. Their response: “When did we see You...?”
After all, no Christian has ever met someone on the street with a
flashing halo and entourage of angels, and decided to buy Him lunch.
Notice that there is no argument as to whether they did these things,
only whether they did them to Jesus.
The answer: “Truly, I
say to you, as you did it to one of the least of these my brothers,
you did it to me.” Christians
do not notice Jesus as the recipients of their works because they are
not looking for Him. Quite simply, you do these good works to Jesus
when you do what Christians do. Whether it is to the lowliest beggar
or the highest King, you do works of love and service to your
neighbor because that is what you have been created, called, and
equipped to do in Christ.
The baptized Christian is set free from sin, death, and the power of
the devil, and is set free to do the good works of love and service
that the Law requires. Because the love of God and the grace of
Christ dwells richly in you, you cannot not do these things.
Furthermore, even though you may not see the face of Jesus Himself
while you serve others, you nevertheless see Him. Our Lord wears many
masks, including the mask of those in need. Wherever there is
suffering, there our Lord is to be found. The cross overshadows all
things and all people. Because He has died for all, all are His, and
we bear His image. Therefore, all men are your lords. The Christian
is free from death and hell, but is the perfectly dutiful servant to
all in the Gospel. But this is no burden because it is not you who
serve, but Christ who lives in you. Therefore, your works will
testify to the grace that you have received.
On the other hand, when sentence is pronounced to those on the left,
they protest. Lord, when did we see you in need and not help you?
Constantly looking over their shoulders, they never saw the Lord
coming, so they failed to act. In place of the true God who gave
Himself that they might be free to serve, they set up an idol out of
their own legalistic hearts. The question becomes “what is enough?”
If no one notices, do you need to help someone in need? If it does
not count, do you need to love your neighbor? If you get nothing
back, do you need to give to the one lacking? After all, it is not
like Jesus will come down the street and see what you do.
Unlike those blessed of the Father,
these have become cursed all by themselves. They want to be judged by
their works, and not on the basis of Christ, and so they get their
way. The Son of Man makes it clear that they have failed. They have
neither believed in God nor loved their neighbor. They have not done
“enough”. They chose this road, and so they are forced down to
its end. “Then he will say to those on his left, ‘Depart
from me, you cursed, into the eternal fire prepared for the devil and
his angels.”
Hell is not prepared for men. God makes it clear that He desires no
one to depart into the eternal fire. It is prepared for the devil and
his angels, on account of their evil choices and acts. Men only enter
the eternal punishment because they run and hide from the cross. When
you avoid the cross, this is where you will end up. Those who serve
God are called blessed by the Father, because they have remained in
His love, but those who go into judgment are called cursed in
themselves, for they have thrown off the yoke of the cross.
So, are you a sheep or a goat? Will you go to the right or the left?
Do not look to your works or your own person to find the answer. If
you look in the mirror, which is the Law, you will see a goat,
because you will never be good enough or have done enough. Rather,
look to Jesus Christ. Look to the cross where He gave His life for
you. Look to the wounds wherein He hides you. Look to His tomb, into
which you were buried with Him, and from which He delivers you. He
will tell you where you belong, because He has placed you there.
Do not look inside, or to the signs of this world and life, but
rather look to the concrete, tangible places where Christ our Lord
gives Himself. There you will find Him, and in Him you will find your
identity.
Look to your Baptism. In this blessed flood, Jesus has washed you
clean. He poured the waters of rebirth and renewal over you and
engraved His Name upon you. He declared you to be the beloved Son, in
whom the Father is well-pleased. Let this blessed flood continue to
well up within you, unto everlasting life.
Look to His Word spoken in Holy Absolution. Jesus' Word, spoken
through the mouth of a man, bespeaks you forgiven and righteous. He
means what He says. Your sins are forgiven, because He has declared
it so, and shall continue to do so, as often as you confess your
sins. Let this Word always ring in your ears, drowning out the lies
of the devil.
Look to the Lord's Supper. In and under the bread and wine, Jesus
gives His very Body and Blood for you, for the forgiveness of your
sins. No matter how often you sin, no matter how great or how small
your sins, they are forgiven as surely as those elements touch your
tongue. He feeds you and gives you to drink. Let your hunger drive
you continually to the Lord's Table, where He offers Himself as your
daily bread and your overflowing cup.
Jesus says, “I am
the good shepherd. I know my own and my own know me, just as the
Father knows me and I know the Father; and I lay down my life for the
sheep.” (John 10:14-15) He
knows you, because you are His own. He died for you, that you might
be His own and live under Him in His kingdom in everlasting
righteousness, innocence, and blessedness.
Because you know Him, you cannot
not see Him. His cross looms large over your life. You live each
moment in the shadow of the cross. Because you are shaped and molded
by the cross of Christ, you see the world through that lens. Through
the lens of the cross, you see others. While the world looks for God
and sees Him nowhere, you need not look for Him, but you see Him
everywhere, in everyone. “Then the King will say to those
on his right, ‘Come, you who are blessed by my Father, inherit the
kingdom prepared for you from the foundation of the world.'”
In the Name of Jesus. Amen.
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