In
the Name of the Father and of the Son and of the Holy Spirit. Amen.
In today's Gospel lesson, Jesus
tells a parable to the people, neither the subject nor the
interpretation of which are particularly difficult to grasp. The
theme of the careful vineyard owner and his unfruitful vineyard echo
throughout the Scriptures, and especially from the Song of the
Vineyard in Isaiah chapter five.
In the parable, as St. Luke records
it, the Lord of the vineyard planted the vineyard and then leased it
to some tenant-farmers. Then he went away for a long time. At the
right time, he sent a servant to collect the rent. But the tenants
would not give it, and instead they beat the servant and threw him
out. The landlord sent a second, and then a third servant. And each
time the tenants treated the servant worse than the one before. But
still no rent paid.
Finally, the landlord says to
himself, “What shall I do? I will send my son, the
beloved; perhaps they will respect this one.”
But the wicked tenants saw instead an opportunity to kill the heir
and seize his inheritance for themselves. So they killed the beloved
son. Therefore, the landlord came, destroyed the wicked tenants, and
gave the vineyard to others.
This is one parable which Jesus
does not need to explain, for the people, and the scribes and chief
priests hanging around the crowds, all understood it. After all, they
had the prophet Isaiah to explain it to them centuries before. And
the story had not changed. The Lord of the vineyard was still the
Lord of Hosts, and the unfaithful and wicked tenants were the leaders
of Israel, specifically the religious elite.
In this parable, in contrast to
Isaiah's telling, you can see rather clearly the progression of the
history of Israel. The Lord planted the vineyard, tended and watered
it, and made it ready to bear good fruit for Himself. That is, He
made a covenant and sealed Himself to it, to be the God of Abraham,
Isaac, and Jacob, to be the God of the people of Israel and that they
would be His people. He brought them into the land of Canaan, into
the promised land flowing with milk and honey. He made them who were
no people to be a chosen people and gave the wanderers a land and an
eternal throne. And He looked for them, His chosen and beloved
planting, to bear good fruit – to keep the Torah, to honor His Word
and do His statutes.
But they produced stink-fruit. The
people of Israel gave off sour wine which set their children's teeth
on edge. They whored after foreign kings and pagan idols. They
forsook the fear and love of God and made allegiances with false
friends. They devoured the poor, the orphans, and the widows, and
fattened themselves from the land.
In all this, the Lord sent to His
people servants to bring forth what was rightly His. He sent the
prophets to speak to His people of old in many and various ways. At
various times and in myriad ages, the Lord sent His messengers to His
people, to call them to repentance and faith, to call them to offer
the right sacrifices of a broken and contrite spirit.
And to what end? “O
Jerusalem, Jerusalem, the city that kills the prophets and stones
those who are sent to it!” (Matthew
23:37). Over and over again, the people of Israel rejected the
prophets in every age. They ignored Isaiah, imprisoned Jeremiah, and
exiled Amos. Elijah had to flee into the desert in fear of his life.
The prophets called out the the people with the Word of the Lord, but
they would not listen. The tenants would not pay the rent. The
vineyard would not produce good fruit.
So the Lord of the Vineyard cries
out: “What shall I do? I will send my Son!”
The Lord sends His Son, the
Beloved. Now, at this point, many person might wonder, what sort of
father is this landlord? After all, these tenants have already shown
a propensity for violence and a blatant disregard for the rights of
the landlord. Does this guy really think that sending his beloved son
will actually get the point across and cause these ne'er-do-wells to
pay up? Come on now!
But that is exactly what the Father
does. Into the vineyard that produces stink-fruit He pours more water
and fertilizer. To the tenants who beat, shame, and mistreat His
servants He sends His Son. To the city that kills the prophets and
stones the messengers of God He sends His final, ultimate messenger
to call them back to faith in Him.
And yes, the Father does know what
will happen to His Son. He knows full well that they will lay hands
on Him, put Him through a sham trial, beat and scourge Him, and put
Him to death for their own crimes.
In like manner, the Father knows
what your sins are and what your sinful nature is going to lead you
to do with His Word, over and over again. He knows that you will
crucify the Lord in your heart by your unfaithfulness and
unrepentance. He knows that you will stone the prophets by ignoring
their proclamation and rejecting their calls for repentance. He knows
that you will lay hold of His gifts and produce with them not the
fruit of the Spirit but the stink-fruit of self-righteousness and
pride.
By your sins and unbelief, you have
laid unholy hands on the Beloved Son, also, to put Him to death. For
all mankind is complicit in His death, because He died for the sins
of all mankind. The scribes and the chief priests may have been the
orchestrators, but they knew that it was expedient that one man die
for all, than that all die. For those who killed the Son, those who
rejected the chief cornerstone, they will be destroyed by the Lord
and Father of all.
For the Beloved Son is sacrificed
for the sake of all people, even the wretched tenants who would usurp
the Father's vineyard. This Son, the messenger the tenants killed and
the stone that the builders rejected, is now the Lord of all and the
chief cornerstone.
The Beloved Son was twisted and
disfigured in agony and death upon the cross for your sins and for
the sins of all people. And yet, in the Great Reversal, God has made
that cross to be the device by which Jesus is shown to be the chief
cornerstone, the stone by which all others are measured and judged.
In this great reversal, the Son is
given over into death in order that you may indeed lay hold of His
inheritance and claim the title of heir for yourself. His riches are
now yours, and your filth and rags remain upon Him, nailed to His
cross. His righteousness is yours, and your sinfulness is buried with
Him.
Our Lord Christ, the Beloved Son of
God, is now the chief cornerstone of His people. You are measured not
according to the ruler of the world, but according to His line and
measure. He is made the touchstone and cornerstone of your faith,
because He has died and been raised to be the substance and the
object of your faith and trust. In Him you trust and build your
faith, because He is the foundation upon which the house of God is
built. He is the good seed which was planted in the vineyard, which
was planted into the heart of the earth, which is now planted into
your heart, that you might produce good fruit.
The stone has fallen upon you and
crushed you under the weight of the Law. You are broken in spirit and
crushed in heart, but your faith has been rebuilt upon the same
stone. You stumble and fall upon the rock of the Law, because your
sinful nature cannot keep its demands. But you continue in faith,
being built upon the chief cornerstone and grafted into the good and
perfect vine.
The standard is set – Christ
Jesus is the chief cornerstone. He is the foundation of your faith.
And against this standard, all else is counted as loss. Count your
former glories, your pride and your joy in this world, all that you
are and have, as rubbish and loss. Be found in Him who is your life
and light and salvation. Be built upon the Rock that stands firm and
never wavers. Know Him and the power of His resurrection, that you
may attain the resurrection from the dead.
His oath, His covenant and blood
Support me in the raging flood;
When ev'ry earthly prop gives way,
He then is all my hope and stay
(LSB 575.3).
In the Name of Jesus. Amen.
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