In
the Name of the Father and of the Son and of the Holy Spirit. Amen.
What makes one worthy to be healed by Christ? Is this child, brought
by his father before the disciples, who failed to heal him, truly
worthy to have his evil spirit removed? Are you worthy to come before
Christ our Lord and beg Him to remove the evil spirits which plague
you daily and much? Only those who are truly worthy and well-prepared
may approach God and hope to receive His blessings and favor.
However, we believe, teach, and
confess that “worthiness
does not depend upon great or small weakness or strength of faith,
but upon the merit of Christ, which the distressed father of little
faith enjoyed as well as Abraham, Paul, and others who have a joyful
and strong faith.” (FC SD VII 71 Triglot).
For, you see, the merits of Christ, His glorious omnipotence, and His
all-availing sacrifice on the cross are sufficient to make worthy by
faith to receive the mercy and the gifts of God.
The
thing is, the healing which Jesus brings to body and soul is only for
those who have put to death any hope of finding help elsewhere. And
this is precisely the problem.
It is very difficult, impossible even,
for the sinful heart of man to be relieved of the notion that one can
always do something – anything – besides surrender to the will of
God and depend on His gracious providence.
Of
course, we have a name for this problem. It is called idolatry.
Violation of the First Commandment. Failing to “fear, love, and
trust in God above all things.”
For
a god is not simply a deity or an idol or something you choose to
worship with ritual and so forth. A god is that to which you look for
help in times of trouble, and that which you praise in times of joy.
What is it to which you look for help? By this definition, there are
as many false gods as there are people alive – maybe even more.
For
many people, the government has become the god from whom their help
comes, or should come. People of all classes have come to expect that
the government will provide for their needs of body and soul. Public
schools will educate children in the way they should go. Food stamps
and welfare programs will ensure that no one goes hungry or homeless.
The police will protect you from any sort of infringement. The courts
will keep someone else from interfering with your perceived
constitutional right to do whatever it is you want at this time. It
is the president's job to make sure that everyone has an house, a
job, and a nice retirement plan.
In
this election cycle, a great deal of rhetoric is flying around,
trying to make it sound as though it might spell the end of the world
as you know it if this person or that is elected. While those
campaigning for office might have radically different views of how
our land should be governed and the role of government in the lives
of the American people, the world will not come to an end just
because this party or that one comes to power. It is nothing short of
idolatry to get so wrapped up in the political hot air that you
despair of hope for the future if things do not turn out the way you
want. After all, the Lord God who made the heavens and the earth is
still the Lord God, and He is still directing the affairs of men in
the way He would have us go. Keep on praying “Thy will be done”
and believe that it will be, the actions of men notwithstanding.
If
you look at the ailment of the boy in this lesson, you might be
tempted to refer his case to the medical profession. After all, there
seems to be some sort of treatment for anything that ails you, and if
there is not anything ailing, well they can fix that, too.
It
is often very, very easy to be coaxed into trusting in medicine above
all things. Doctors, generally, do not want to be God, but they are
often placed into that sort of position. Prayer and faith are
relegated to the back row as pills and potions and apothecaries are
touted as the way to health and wellness. This is not to say that the
practice of medicine is evil or idolatrous in itself. Not at all. In
fact, God has blessed us with the gift of reason and scientific
discovery, so that we can be good stewards of the bodies He has given
us. Rather, the caution is not to trust in medicine above the God who
made it, or to despair of hope for your future if medicine cannot
seem to help you.
In
these realms, and in many others, a great deal of disappointment
comes when things do not turn out as imagined. You become
disillusioned when the government cannot or does not fix all their
ills of body and soul. You become despondent when medicine runs its
course without changing the fact that all men die. You despair when
it appears as though God does not want to answer your prayers.
Today's
Gospel lesson “exhibits the disaster which occurs when men from
whom the power of faith may be expected are proven to be void of
power when it is needed.”1
The disciples have been vested with some of the power which Jesus
displays, and they have had some success in the past in casting out
evil spirits. But they have become cocksure, confident in their
ability to wield the power of God by their own devices. And that will
not work, in any case.
Again,
we see another form of idolatry at work here. This time it is in
thinking that what God has given to you can be used as you like, to
do what you will, without heed for the command and promise of God, or
His expressed will. Simply pick up the things of God and used them as
tools to accomplish your own purposes. God has given them to you, so
do as you will.
The
Word of God is given to all men to be proclaimed. It has the command
of God, that the Word go forth into all nations, tribes, and
languages. The preachers of the Word are commanded to preach the Word
in season and out of season, in every place. The people of God are
commanded to hear the preaching of the Word, hold it sacred, and
gladly hear and learn the Word. It is a treasured possession, by
which men may come to the knowledge of salvation by the forgiveness
of their sins.
But
the Word of God is used by many as a sort of magical incantation, by
which you can effect whatever result you like. Even going back to the
Middle Ages, the Word was seen as powerful in and of itself, by the
mere recitation of the sounds. Today, prayer is seen as something
which need have no basis in the revealed will of God for His people.
Simply say whatever you want, put words to the desires of your heart.
If you ask it while tacking on the words “In Jesus' Name”, then
God must give it to you, of course.
In
other cases, many think that so-called holy things can effect
spiritual blessings. Holy water, crucifixes, rosaries, even making
the sign of the Holy Cross can become another sort of magical tool
you use to wield the power of God without the Spirit of God. But the
sign of the cross is no magic talisman. It is a gift given, a sign
etched into your heart and mind by the waters of the font. You make
the sign of the cross to remind yourself that you are a baptized
child of God, and therefore no evil may befall your soul.
Idolatry
even creeps into your regard for the Holy Supper. Rather than being
the Bread of Life come down from heaven, the Gift of God for the
people of God, your sinful heart prefers to think of the Sacrament as
something you take and do with as you see fit. It is not the daily
bread for which your soul yearns in the wilderness of this sin-filled
life. Rather, it is some sort of neat add-on to the Sunday service,
one which exists to make you feel neat on occasion.
In
this sense, the Supper becomes not the treasured food of immortality
but a good idea and something you ought to do because Jesus said so.
It is yours as the child of God, and so you may use it as you see
fit, or you may choose to ignore it and set it aside for the sake of
convenience as you wish.
We
see in Mark's account is that the disciples, who had been given the
power to cast out demons in Jesus' name, could not wield Christ's
power without surrendering to His will through prayer. When doing
what He sent them to do according to His command and promise, they
were able to heal, cast out demons, and do other signs and wonders.
However, when they attempted to wield the Master's power in the
absence of Him or His command, they fell short and were unable to
accomplish the task. The Gifts of God cannot be handled except
according to His command and promise. All other attempts will fail.
But,
finally, Jesus comes upon the scene, and the father of the possessed
boy comes and begs Jesus to drive the demon from his son. Jesus,
amazed at the unbelief of the crowd, including the disciples, laments
for them. Again, the father – who is at his wits' end – pleads,
“If
you can do anything, have compassion on us and help us.”
He still doubts, especially after the disciples' failure, but he is
willing to risk it all on the hope of a savior for his son.
At
this entreaty, Jesus responds indignantly, “'If
you can'! All things are possible for one who believes.”
“Lord,
I believe; help my unbelief!”
is the father's desperate cry. And at this, Jesus rebukes the spirit,
and with a final convulsion, it leaves the boy, finally in peace.
Likewise,
Jesus drives the evil spirits from within you, even despite your lack
of faith. For even though evil surround you and seek to possess you,
the battle against the forces of Satan has been won. It was won by
the Lord of Hosts, who laid down His life and was sacrificed upon the
cross for you, for the forgiveness of your sins.
The
spirits which seek to convulse you with every twist and turn of false
doctrine, deceit, and temptation are no match for the Spirit of God
who flows from Christ Jesus our Lord. That Spirit has called you by
the Gospel and enlightened you with the Word of God, so that you may
be at peace and healed. He has filled you with the grace of God, so
that even when your faith is lacking, even when you are doubting
almost to despair, you may be certain and know that God is with you
to heal you, to forgive you, to drive away your demons.
And
God has not driven away the demons and then left you for dead, just
as He did not abandon the boy. Just as Jesus took the hand of the boy
and lifted him up, so also has He taken hold of you and lifted you up
from death to life. You now stand in the light of the Gospel, rooted
and strengthened in the Word of God which delivers the forgiveness of
your sins and equips you for every good work which God has
predestined you to do.
Wield
the Word of God as He has commanded you to do and has promised to
bless. Handle the Holy Things of God in fear and reverence for the
presence of God among you, but also with joy that He is present to
give you the forgiveness of your sins and life everlasting. Be
diligent in prayer, that you may be fortified against every attack of
the enemy.
Let
us praise the Word Incarnate,
Christ,
who suffered in our place.
Jesus
died and rose victorious
That
we may know God by grace.
Let
us sing for joy and gladness,
Seeing
what our God has done;
Let
us praise the true Redeemer,
Praise
the One who makes us one (LSB 849.3).
In
the Name of Jesus. Amen.
1Lane,
William L., The Gospel of Mark.
NICNT, v.2. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co. ©
1974. p. 329
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