(What) God Be With You (?)

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

If you have ever visited an Eastern Orthodox church, you have seen an unfamiliar picture of God, the Bible, and the world presented before your eyes. Instead of plain white walls, patterned after stoic German congregations, their walls are cluttered with pictures. You might almost feel that all the angels and saints are elbowing each other for space. They paint the picture of salvation on three levels.

On the lowest level – ground level, you might say – is Christ with His apostles celebrating the Holy Communion, John the Baptist baptizing, and other such scenes. This is the level on which we, the Church, now live. Our religious life, our life together as Christians, reaches its apex in embracing Christ within the Divine Service. He who lived and ate with His disciples now lives and eats with you in the Supper of His Body and Blood. The Blessed Sacrament is for us a living icon, the visible Word.

"With One Accord"

Christ is Risen! Alleluia!

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Today we gather, as did the apostles, after the fact of our Lord's ascension into heaven, beyond the sight and sound of humanity. He is risen from the dead – at this fact we rejoice. He is ascended into heaven – this fact is cause for rejoicing, but is just as likely to cause some melancholy. For what comes now? The apostles were told to go back to Jerusalem and wait. And what should they do while they waited? What should you do while you wait for the Lord?

“All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and His brothers.” Note two things about this verse. First, the apostles were of one accord. They were literally “of the same thymus”, that is, of the same soul, life, or desire. That is to say, the apostles were united in desire and will, and certainly in action. For with one accord they were devoting themselves to prayer. As one Greek lexicon renders it, they were “persisting obstinately” in prayer. They were united, and they were stubborn about adhering to the prayers of the brethren. Nothing could divide the apostles in those days, while they waited for the will of the Lord to be made manifest.

But what is the nature of this accord with which the apostles, the women, and the brethren of Jesus were united? Is it merely a bond of affection? A mutual consolation and wish for similar goals? Is it a common bond of grief for the One whom they all loved and lost?

Memorial Day 2014

Grace to you and peace from God our Father and from the Lord Jesus Christ.

Lord, it belongs not to my care
Whether I die or live;
To love and serve Thee is my share,
And this Thy grace must give (LSB 757.1).

Each year, Americans gather on this day to remember the fallen warriors of our nation's history. We remember those who have paid the fullest price for the freedoms which we now enjoy. We give thanks for the gifts they have given, which continue to give to far-removed generations. We honor the memory of those we have lost, and we entreat the Lord of Hosts that no more may be slain.

When a soldier goes off to war, it is a somber moment.

What Did Jesus Do?

Christ is Risen! Alleluia!

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Fast bound in Satan's chains I lay;
Death brooded darkly o'er me.
Sin was my torment night and day;
In sin my mother bore me.
But daily deeper still I fell;
My life became a living hell,
So firmly sin possessed me (LSB 556.2).

Recently, I watched a television show where science fiction crashed right into the realm of religion. In the show, the main characters crash-land onto a forlorn planet hovering precariously on the edge of a black hole, but mysteriously not being sucked in and destroyed. Some scientists had discovered this planet, and scans found that there was a massive, unexplainable energy source in the middle of it, so they set about drilling down to reach it. What they found was mind-bending: they found the Abyss, the prison of Satan, the great Beast.

A Stick or A Cross?

Christ is Risen! Alleluia!

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

The Gospel Reading for this Sunday has one of the most beautiful Gospel proclamations ever spoken by Jesus, our Redeemer. Sadly, this same part of God's Word is also one of the verses most misused.

Please listen to John 14:6 with the following question in mind: "What Kind of Stick is This?" “Jesus said to him, ‘I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.'”

In order that this sermon may be one that is memorable, consider the fact that, on May 1, 1885, Rev. Dr. C. F. W. Walther, in his 26th evening lecture, stated in Thesis XV: "In the eleventh place, the Word of God is not rightly divided when the Gospel is turned into a preaching of repentance." Now it should be noted that this thesis rightly follows Thesis V which was part of his 9th evening lecture of November 21, 1884 during which Dr. Walther stated that the grossest confounding of Law and Gospel occurs when Christ is represented as a new Lawgiver and the Gospel is turned into a doctrine of meritorious works. Got it?

But, wait a minute.

Shepherd of Souls

Christ is Risen! Alleluia!

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Many people struggle with taking what you hear on Sunday in the sermon and connecting it to the rest of your daily lives. This is one of those things that pastors spend time and effort trying to do, to give you something that will stay with you through the week. Of course, the hope is that the Gospel – that Christ has borne your sin to the Cross, suffered and died taking on the punishment and paying the price for your sins there upon the cross, and is raised for your justification that you may be his own and have eternal life – that this Gospel is the thing that stays with you throughout the week.

But if we were to be honest, it is quite easy to forget just what the sermon was about. How often have you sat here, listened to some preacher hold forth for ten, fifteen, twenty minutes, sometimes eloquently and persuasively, sometimes not, and then forgotten what he said by the first distribution hymn? How many of you, if quizzed on Wednesday, would remember today's sermon?

What Is Faith?

Christ is Risen! Alleluia!

In the Name of the Father and of the Son and of the Father. Amen.

What is faith? What is the purpose of believing? An awful lot of talk happens in Christian circles about faith – growing in faith, the power of faith, faith moving mountains, and so on. But why? What is the big deal about faith?

 

Is faith an intellectual assent to a set of propositions? “Strong belief” or “complete trust”, as some dictionaries define it? Or perhaps faith is an emotional connection to something? Many religious sorts would posit that faith is defined by a burning in the bosom, some sort of internal and immediate flush of feeling and conviction that serves some sort of devotional purpose. To such as this, faith is not about intellectual matters so much as a matter of the heart simply hearing the call of God and experiencing the nearness of Christ, or some such business.