(What) God Be With You (?)

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

If you have ever visited an Eastern Orthodox church, you have seen an unfamiliar picture of God, the Bible, and the world presented before your eyes. Instead of plain white walls, patterned after stoic German congregations, their walls are cluttered with pictures. You might almost feel that all the angels and saints are elbowing each other for space. They paint the picture of salvation on three levels.

On the lowest level – ground level, you might say – is Christ with His apostles celebrating the Holy Communion, John the Baptist baptizing, and other such scenes. This is the level on which we, the Church, now live. Our religious life, our life together as Christians, reaches its apex in embracing Christ within the Divine Service. He who lived and ate with His disciples now lives and eats with you in the Supper of His Body and Blood. The Blessed Sacrament is for us a living icon, the visible Word.

Worship and Believe

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

In the beginning, God created the heavens and the earth. And it was good. God saw all that He had made, and He called it very good. And so it was. Nothing that God creates is bad. God created all things, and without Him was nothing made that has ever existed.

All things were perfectly arranged. The sea had its course and the dry land its bounds. The night and the day, the heaven and the earth, all had their times and motions and seasons. Every tree and plant and herb brought forth fruit and seed, each according to its own kind. All the animals of the earth grew and thrived. And God created man to be the pinnacle of creation, the bearer of the image of God in the flesh. Everything was perfect, precisely according to the plan and purpose of God.

But, then, this begs the question: who is this God?

The Spirit Blows Where He Wills

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

The Spirit blows where He wills. This is a great truth of the Christian faith. It is also a great mystery to Christians. The Spirit blows where He wills: is this Law or Gospel? Is it good news or bad?

In a very real, forthright sense, it is Law. The Spirit blows where He wills. You cannot control Him. He starts where you cannot see Him, and He comes and goes as He pleases. He is here when He presents Himself. He promises to be where the Gospel is preached, but He does not guarantee to remain where He is not received. He blows upon whomever He chooses, and He calls to faith those whom He wants.

You are not the standard of the Spirit's work. He does not visit those you wish He would, simply because you think He should. He does not flow here or there, doing what you would like. As little as you can direct the wind, even less can you direct the Spirit's coming and going. He may convert those filthy heathens that make you recoil in horror, because He loves them too. He may not convert your loved ones who shut their ears and their hearts.

This is the catholic Faith

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

“Whoever desires to be saved must, above all, hold the catholic faith.” With its opening sentence, the Athanasian Creed lays down the line regarding who will or will not be saved. Only those who hold the catholic faith can go to heaven. But what is the catholic faith? What does it mean to be catholic? To be catholic, in the true sense of the word, is much more than to be under the Bishop of Rome.

This is not a new question. In the fifth century, the Church was embroiled in a great many scandals and controversies, and a solution was sought as to what made one a part of the one holy catholic Church. What was the measuring rod that determined whether a teaching newly propounded was worthy of acceptance? To this question, St. Vincent of Lerins proposed an answer, accepted by the Church, which has been handed down to us under the name of the “catholic principle”. St. Vincent wrote, “In the catholic Church itself, every care should be taken to hold fast to what has been believed everywhere, always, and by all.”