The Christmas Gift

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Today is opened before you a gift of inestimable worth. It is a gift spoken of from in many and various ways, by prophets and patriarchs, by kings and poets. But it is not a new and strange thing. The New Testament contains this great gift. For the New Testament is nothing more than a revelation of the Old Testament. It is as though someone had sealed a letter long ago, and it is just now broken open. So the Old Testament is the testamentary letter of Christ, which He has commanded broken open after His death and proclaimed to the whole world through the preaching of the Gospel.

The fulfillment of the Scriptures is brought forth today, wrapped in swaddling cloths. What was formerly wrapped in shadows and mysteries, known only to seers and prophets, is now revealed to the whole world. The mystery is broken open, the gift is given, the will is read. God is no longer hidden in cloud and smoke; He is present in flesh and blood.

Witness to the Light

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Last week we heard the preaching. Today we consider the preacher. “There was a man sent from God, who name was John.” Who was he, this strange man of the wilderness, dressed like an Old Testament prophet, subsisting on wilderness food? In Matthew, Mark, and Luke, John is a prophet, sent in the spirit of Elijah. In fact, he is Elijah, says Jesus, if you believe that Jesus is the Christ. He is Elijah come to prepare the way of the Lord.

But it is different in the Gospel according to St. John. John puts the question right up front in the opening verses. Why? Many think that it is because John was written at a time when disciples of John the Baptist were still around, even claiming that he was the messiah, or at least one of the messiahs, a prophetic one. That would kind of make sense. But John sets the record straight. The word that describes John in the Gospel according to St. John is not prophet but witness. John was sent from God as a witness, to bear witness to the light, that all might believe through him.

"Behold the Lamb of God!"

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

The disciples of John the Baptist knew all about the lambs.

There were stories of one-time sacrifices, like the story of Abraham and Isaac where the son was nearly killed. You know the story: Abraham and Isaac climbed that mountain together, with Isaac innocently asking where the sacrifice was. Abraham, unable to speak the truth, uttered those famous words, "God will provide for Himself the lamb" (Gen. 22:8). And so it was: Just as Abraham lifted the knife to sacrifice his only son, the Lord pointed him to a ram, caught by his horns in a thicket. The ram was sacrificed that day. Isaac was delivered because God provided the lamb.

There were the annual sacrifices, too, like the Passover Lamb. Every year, the people of Israel were to remember the Exodus by the sacrifice of a lamb for Passover dinner. They were to recall how the Lord saved the firstborn of each family because the angel passed over the doors marked by the blood of the lamb. The lamb died; the firstborn sons lived.

And then there were the twice-daily sacrifices, too, still going on at the temple: Morning and evening, a lamb was sacrificed to God by the priests, in accordance with God's command: "One lamb you shall offer in the morning, and the other lamb you shall offer at twilight" (Deut. 29:39). Two lambs every day, offered to the Lord. So long as the Temple was intact, the shedding of lambs' blood continued.

This is the Day!

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

This is the day that gladdened them, the Prophets, Kings, and Priests, for in it were their words fulfilled, and thus were the whole of them indeed performed!  For the Virgin this day brought forth Immanuel in Bethlehem.  The voice that of old Isaiah spake, to-day became reality.  He was born there who in writing should tell the Gentiles’ number!  The Psalm that David once sang, by its fulfilment came to-day!  The word that Micah once spake, to-day was come indeed to pass!  For there came from Ephrata a Shepherd, and His staff swayed over souls.  Lo! from Jacob shone the Star, and from Israel rose the Head.  The prophecy that Balaam spake had its interpreting to-day!  Down also came the hidden Light, and from the Body rose His beauty!  The light that spake in [Zechariah], to-day shined in Bethlehem!¹

Thus St. Ephrem the Syrian began his hymn on the Nativity of our Lord. Indeed, let us rejoice and be glad in it, for this is the day which the Lord has made! Let us rejoice, for this is the day of our Lord's birth according to the flesh. On this day, earth shall ring with the words of the prophets and apostles, because the Word of the Lord has stepped forth from His holy throne in the womb of the Blessed Virgin Mary.

"We Beheld His Glory"

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

“Oh, sing to the Lord a new song, for He has done marvelous things!” Rejoice and sing this bright Christmas morning, because the Eternal Light has dawned upon this benighted sphere. The Light of the World has come upon the world, and we behold His glory. The everlasting Son of the eternal Father has been born this day into your flesh.

The virgin has conceived and has borne a son. Why do you marvel at this? The eternal Father, existing before all worlds, begot a Son from all eternity without a mother. When did this happen? That is beyond knowing; that is the wrong question. But the Blessed Virgin bore a son without a father. When did this happen? That is a good question. For the birth of the Son of God happened not in eternity, not in abstraction, but in the flesh, of the flesh and blood of Mary in the stable in Bethlehem. Marvel not that God has a Son, but that the Son of God is born of a woman.

"He Undertakes A Great Exchange"

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

“All the ends of the earth shall see the salvation of our God.” Today, in your hearing, this Scripture is fulfilled. Today Christ is born. Today the Light of the World is become flesh. Today the God of heaven is made man and is born of a virgin. The Light has pierced the darkness and the darkness is destroyed. The Creator has become creaturely, has become a man. God becomes man, and all flesh shall see the salvation of our God.

For the children of man have sat in darkness for untold ages. Since the Fall, man has been engulfed in deep darkness and the shadow of death. Formerly, you were alienated from the Lord and His grace. You forsook His gifts, and sat in darkness and bondage. You chose to do what is best for yourself in your own eyes, and isolated yourself from others, even those who would attempt to love you. Even your love for others has been tainted by the poison of sin, which turns love into misuse.

Not the Christ

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Who are you? That is the question posed by the Jews to John the Baptist on the bank of the Jordan as he preached a baptism of repentance. Who are you, that you say these incredible things, that you condemn the establishment, that you ignore the way things are supposed to happen around here? Tell us, what makes you think you're so special?

After all, no one upsets the apple-cart just for the fun of it. John must have a reason. Perhaps he is the Christ. Perhaps he is Elijah, or Isaiah, or one of the prophets. Perhaps he is just plain crazy. Who is he, that he would choose to live in the desert, shouting at people about their sins, and living on locusts and honey?

So the Jews send envoys to John. Who are you? What should we put on the form so that we can report back to our superiors? Can we see some identification, some credentials? The answer – No. No, you may not inquire as to John's background. No, he is not the Christ, nor Elijah, nor one of the prophets. You can condemn John as a kook. You can whisper about him from the back row. You can denounce him to Herod and get him thrown in prison. But you cannot shut him into some pre-defined box.

The Boundary of History

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Twice in today's Gospel lesson, John the Baptist identifies Jesus as the Lamb of God. The first time is to the Jews, and the second to John's disciples. But what does it mean that John repeatedly identifies Jesus with this title? What does it signify that John points to Jesus with this particular phrase, over and over again?

In this lesson, we see a condensed version of all of sacred history. Our lesson today picks up mid-conversation, as John the Baptist is speaking to the Jews about the coming Messiah. Just as the last and greatest prophet is declaring the Word of the Lord to the people of God, the Word of God Incarnate appears in their midst. This is the first day of history.

Then, the next day, John identifies Jesus in the same way to his disciples. John points to the One whom He had said would be greater than he. This is the second day of history.

Finally, on the third day of sacred history, John is not there to point to Jesus, but there is no need, for the whole world sees Jesus high and lifted up upon the cross. This is the third day, the rest of history.