Rend the Heavens

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Sometimes, people are not grateful when you do something nice for them. Of course, there are the tongue-in-cheek anecdotes about the New York City greeting being an expletive. But sometimes it is more clear even than that.

Have you ever changed a baby's poopy diaper? You walk into the nursery to find a child screaming for attention, and you pick him up, and the odor coming from his backside is unmistakeable. So you set him down on the changing table, undo his clothes, and he starts squirming. You undo his diaper and he starts crying. You start wiping away the muck, and he tries to crawl away, jump off the table, or anything other than lie there and let you clean his bottom. Then, when you have him cleaned up, re-diapered, and re-dressed, he screams because you changed him instead of feeding him.

Mercy and Thanksgiving

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Mercy - the word only has five letters, but it has a lot of meaning. The ten lepers in today's Gospel lifted up their voices, saying, "Jesus, Master, have mercy on us." Blind men cried aloud saying, "Have mercy on us, Son of David." A woman whose daughter was demon possessed cried aloud, saying, "Have mercy on me, O Lord, Son of David" All these people and many more came to Jesus and asked for help with the words "have mercy." Sometimes they expressed their need, but other times as in today's Gospel, they simply asked for mercy and left the expression of that mercy up to Jesus.

Mercy often partners with grace. Grace gives something wonderful that you do not deserve. Mercy holds back something bad that you do deserve. In some ways mercy is sort of the opposite of grace. Grace gives. Mercy holds back. In other ways mercy and grace complete one another. We usually receive grace and mercy together and we are better off for it.

Hospitality

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

Today's text confuses a lot of people, even a lot of Lutherans. It seems to be contradictory to everything else that we believe, teach, and confess. All that business about salvation by grace through faith in Christ alone – that looks like it gets chucked out the window with this passage. After all, the King is basing His judgment on the works done by those on His right and left. This seems to lend itself to the idea that you will be judged on the works you have done, whether you have done enough to merit the favor of the King.

The Church of Rome reads this discourse in just such a fashion. To them, this passage is all about hospitality that you must show to your neighbor. Your faith is formed by your love, which is worked out in your service to your neighbor. This passage is straightforward Law: do this, and go to heaven; fail, and go to hell. Salvation cannot possibly be grace through faith alone; Jesus commend these faithful for their works of hospitality and service.

Perception

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

It has often been said that "perception is reality." Basically, how I perceive things to be is how they really are. If I think someone is a jerk, so be it. He is a jerk. It does not matter what else he does in life. It does not matter what anyone else says. My perception is my reality. Of course, we know this is not always true. Perception is not always reality. I perceive the world to be flat, therefore the world is flat. I perceive that the sun rises in the east and sets in the west, therefore the sun must surely revolve around the earth. You can certainly argue with me and tell me that the world is round and that we orbit the sun and so on, but my perception is my reality. I think you are wrong! Nowadays, we would just have to "agree to disagree." Truly, perception is not always reality.

Keep Your Lamps Ready

In the Name of the Father and of the Son and of the Holy Spirit. Amen.

“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.” That is, the kingdom of heaven is like those who are turned out to meet the King when He comes, from every sort, every walk of life, all holding their lamps.

“Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps.” In this assembly, all waiting for the Bridegroom, there are wise and there are foolish persons.

This is the nature of the Church on earth.